<%@LANGUAGE="VBSCRIPT" CODEPAGE="1252"%> JKA Victoria Article - The Road to Karate by JKA Master Hiroshi Shoji
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The Road to Karate – A Budoka’s Way To Live
By Hiroshi Shoji. Shihan of the Japan Karate Association.


Part 4 - From the Shoto Twenty Maxims

“Karate is like hot water, which will become cold if not kept heated all the time”

To make hot water cold, simply reduce the heat. But to keep the temperature of hot water all the time or to keep the heat, continued efforts are required. The typical character of the Japanese, that is to get interested easily but get disinterested quickly as well, is not desirable. Important in Karate-do is “to continue”. Those who have the patience to continue will be ultimately crowned. This teaches us to endeavour with patience for a long period, rather than pour out our enthusiasm all at once.

The following is one of the legendary stories that I heard when I was a student:

One day he waited for a chance to attack and threw a sudden punch at Funakoshi Sensei but Sensei dodged the attack swiftly.

Every student knew how strong the well-trained Funakoshi Sensei was. One of his students who had never witnessed how strong Funakoshi Sensei was decided to try him out. Of course, the student in question was a high ranking dan holder. One day he waited for a chance to attack and threw a sudden punch at Funakoshi Sensei but Sensei dodged the attack swiftly. The student realised Sensei’s strengths.

In Karate-do, we have to practice all the time or we will lose it. One day without training will be equivalent to three to four days with training. Among my colleagues or those who used to be stronger than me, many of them now can only say “I have done Karate in the past”. From that viewpoint, I am blessed because I am in a position to be able to continue my training.

The training we had when we were students was extremely rough. We used to train, punishing ourselves to the extent that it could be said that those who practiced Karate like to physically punish themselves. Even when we thought that we had reached our physical limits, with a senpai hitting us, we could come up with more power which we thought was impossible for us to generate. I thought that it was amazing that, no matter how exhausted, we could come up with twice the power the next day.

When a human being believes that one has reached the physical limit, the instinct of self-preservation starts functioning and one will stop activities. When I started Karate, there was no room for such a calculation. I was always desperate, because if I stopped my movements, I would be hit. In the case of physical techniques, the real power is said to come out after the power is once completely depleted. I believe that there is logic in it. In Karate, one who is on the floor, too exhausted even to move the hand or leg will block properly when attacked with a punch or a kick. This is the waza or technique in Karate-do.

Waza requires the use of instincts or is required to make movements as naturally as possible by instinct.

Waza is not a calculated movement such as how to block or shift the body. Waza requires the use of instincts or is required to make movements as naturally as possible by instinct. It is relatively easy to move exactly as taught, but it is important to bring out your instincts.

The removal of self-consciousness and to act without any condition is the true nature of a person and the essence of Karate. To be continued...

Notes:
Translated from Japanese into English by Nishimura Takaatsu Sensei, Senior Instructor, JKA Victoria
*18 Kiba dachi is a horse riding stance.
*19 Zenkutsu dachi is a stance with 60% of the body weight placed on the front leg.
*20 JNR stands for Japan National Railway

Read our Tribute to Shoji Sensei from November 2003

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